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Korean Labor Emigration to Hawaii Sugar Cane Farm(Tragic Slave)/Корейская трудовая эмиграция на Гавайскую ферму по выращиванию сахарного тростника (трагический раб)

On December 22, 1902, group immigration began in Jemulpo Port, Incheon, for the first time in Korean history. The number of immigrants was 121, and until immigration was banned in 1905, some 7,200 immigrants left through Chemulpohang. The year Jung In-soo first met his wife was ten years after Hawaii was annexed to the United States. Also, since it was five years after it became a territory of the United States, the immigration procedures for Korean immigrants were handled by the USCIS. Jung In-soo was born in Incheon and was introduced by Pastor Jones on the US merchant ship Gelik. Pastor Jones led the prayer meeting at the dock and gave a letter of introduction to the Hawaii Superintendent. However, most of the Koreans were assigned to sugar cane farms regardless of their ability, and Luna (the chief of the forties) ruled them with a whip, like a cow or a horse. However, from 5 a.m. to 6 p.m., he earned only about $16 per month in hard labor, and it was difficult to make a living with this money. However, they began to take their place by showing the Korean people's dignity without regret. For immigrants, more pain than poverty and hunger was the nostalgia for their hometown and their families. For Jeong In-soo, living with a family in a new home was really a dream. _______________________________________________________________ 22 декабря 1902 года впервые в истории Кореи началась групповая иммиграция в порту Джемульпо в Инчхоне. Число иммигрантов составляло 121, и до тех пор, пока иммиграция не была запрещена в 1905 году, около 7200 иммигрантов покинули Чемульпоханг. Год, когда Чон Ин Су впервые встретил свою жену, был через десять лет после присоединения Гавайев к Соединенным Штатам. Кроме того, поскольку прошло пять лет после того, как он стал территорией Соединенных Штатов, иммиграционные процедуры для корейских иммигрантов обрабатывались USCIS. Чон Ин Су родился в Инчхоне и был представлен пастором Джонсом на торговом корабле США «Гелик». Пастор Джонс провел молитвенное собрание на причале и дал рекомендательное письмо суперинтенданту Гавайев. Однако большинство корейцев были назначены на фермы по выращиванию сахарного тростника независимо от их способностей, и Луна (вождь сороковых годов) управлял ими хлыстом, как корова или лошадь. Однако с 5 утра до 6 вечера он зарабатывал каторжными работами всего около 16 долларов в месяц, и на эти деньги было трудно зарабатывать на жизнь. Однако они начали занимать их место, без сожаления демонстрируя достоинство корейского народа. Для иммигрантов болью больше, чем бедностью и голодом была ностальгия по родному городу и своим семьям. Для Чон Ин Су жить с семьей в новом доме было настоящей мечтой.

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  1. Korean labor force hit slavery routines at the farm there, but Korean distinctive tenacity
    got through fateful tortures, a bit used to the destined slavery, but life long work alone
    could not sustain them there. That is why photo marry maker staged up to link innocent home land girls or women to the single slavery there. Blind married they reached to them, Appalled to see husband wrinkles of father's generation apart, but too late to go back home. No money to buy fares back. Only to survive there with one given. No option around other than taken for granted. Thus slavery husband took wife of innocent victims and cursed livings set in unfolded. Even divorced there after some while. But a few children in between raised to the same destiny.

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  2. Корейская рабочая сила попала в рутину рабства на ферме, но корейская стойкость выдержала роковые пытки, немного привыкла к суровому рабству, но одна лишь пожизненная работа не могла их там поддержать. Вот почему создатель фото, чтобы связать ни в чем не повинных девушек или женщин родной земли с единственным рабом. Слепые женатые, они потянулись к ним, потрясенные, увидев, что муж различает поколение отца, но слишком поздно, чтобы вернуться домой. Нет денег на обратный выкуп. Только выжить там с одним заданным. Нет другого выхода, кроме как само собой разумеющееся. Таким образом, рабство мужа забирало жену невинных жертв и разворачивалось проклятие жизни. Даже развелся там через некоторое время. Но несколько промежуточных детей воспитывались в одной судьбе.

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