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Remote Mountain Slope Monk Caring of Birds/偏遠的山坡和尚關心鳥

In remote valley, I met the “Monk Unsan ”, a geek monk practitioner, who has stayed alive there over 8 years. His prime interest these days is YouTube. It captures his routines such as removing dog shits, planting lettuce , and caring of nestle for titmice. At the hermitage, he grows vegitables or wild edbiles. Voila rhubarbs. He is harvesting them to pickle in soybean paste looking dark over years, lasting far more until he is gone dead. Every thing else is self sufficient at his own hands, but rice should get delivered. His friend visits on and off to deliver what he needs as seen this moment. Once a snake swallowed twelve titmice chicks, and at the end of the deliberation, he renewed secure nestle warding off snakery saying, "people continue to change, but nature remains intact, pure, pure, and sincere" Let's watch the monk's unusual trips way up to cliff slope where his own hut temple sits on. Who can reach there?. At barked roof top, the titbirds are safe and sound, no snake could venture slither up nearing , plaster tape around pillar route. ___________________________________________________ В глухой долине я встретил «монаха Унсана», практикующего монаха-гика, который живет там более 8 лет. Его главный интерес в наши дни - YouTube. В нем запечатлены его распорядки, такие как удаление собачьего помета, посадка салата и уход за птенцом синиц. В обители он выращивает овощи или дикие растения. Ревень вуаля. Он собирает их, чтобы замариновать в соевой пасте, которая годами темнеет, и продержится гораздо дольше, пока он не умрет. Все остальное самодостаточно в его руках, но рис нужно доставить. Его друг навещает и уезжает, чтобы доставить то, что ему нужно в этот момент. Однажды змея проглотила двенадцать птенцов синиц, и в конце размышлений он обновил безопасное укрытие, защищающее от змей, сказав: «Люди продолжают меняться, но природа остается нетронутой, чистой, чистой и искренней» Давайте посмотрим на необычный путь монаха. до склона утеса, на котором стоит его собственный храм-хижина. Кто может туда добраться ?. На покрытой лаем крыше синицы живы и невредимы, ни одна змея не осмелилась подкрасться к ней, оклейка изолентой вокруг столба. __________________________________________________ 在偏遠的山谷裡,我遇到了一位極客修道士“ Monk Unsan”,他在那裡住了8年。這些天,他最感興趣的是YouTube。它記錄了他的例行工作,例如清除狗屎,種植生菜和照顧雀巢的山雀。在偏僻寺院,他種蔬菜或野生菜。瞧大黃。他正在採摘這些大豆,醃製在醬油中醃製,多年來看上去一直很暗,直到他死了為止,這種醬汁的壽命更長。其他所有東西都可以自給自足,但是大米應該被交付。他的朋友斷斷續續地拜訪,以傳達他所需要的東西。 一條蛇吞下了十二隻山雀的雛雞後,經過深思熟慮,他再次安全地避開了蛇行,說:“人們在不斷變化,但大自然依然完好,純淨,純正和真誠”一直到他自己的小屋廟所在的懸崖斜坡。誰可以到達那裡? 在樹皮的屋頂上,山雀是安全無害的,沒有蛇可以冒險在靠近支柱路線的地方貼plaster.

Comments

  1. His home town is not away I guess. Why the queer monk optioned painstaking monk discipline? Isn't he craving for Nirvana? Buddha's influence is far and wide in East Asia. China hit the religion first, than influenced Korean then forward to Japan.
    I don't take much of Buddhism, claiming no life killed in vain though. It means Kingdom regime won't be flipped over by civilian revolt, rather praying for regime to stay long.
    They didn't care of people trapped in victims slaving off for the king and his clan.
    That is why Asian nations lagged behind European ones.

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  2. 563 / 5000
    번역 결과
    Думаю, его родной город не далеко. Почему квир-монах выбрал кропотливую монашескую дисциплину? Разве он не жаждет Нирваны? Влияние Будды широко распространено в Восточной Азии. Китай сначала ударил по религии, затем повлиял на корейцев, а затем перешел в Японию. Я не очень-то отношусь к буддизму, хотя и не утверждаю, что напрасно убиты. Это означает, что режим Королевства не будет перевернут гражданским восстанием, а скорее будет молиться, чтобы режим оставался надолго. Они не заботились о людях, попавших в ловушку жертв, которые были рабами короля и его клана.
    Вот почему азиатские страны отставали от европейских.

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